“The Other New York: A Story of Human Transformation”
Bruce Richard
Self-published
Kingston: 2015
“The Battle of Grangemouth: A Worker’s Story”
Mark Lyon
Lawrence and Wishart
London: 2017
by Marian Swerdlow
Source |
“The Other New York”
relates the fight by the men who collected the change from parking meters in
New York City in the late 1980s. The work, formerly done by unionized
city employees, had been privatized in 1987. The new workforce, around
one hundred mostly young, African American and Latinx, got low pay, no
benefits, and were given shoddy, dangerous equipment that made bloody stumps of
their fingers and wreaked havoc on their bodies. The boss forced them to
work so fast it was unsafe and exhausting. Lugging around all that cash
around every city neighborhood made them targets for violence as well.
In 2015, one of them wrote this book to describe the “transformation” of the
title. At the beginning, the men took their anger and frustration out on
each other, insulting, belittling, and even stealing from each other. A
growing number of them realized this was self-defeating and began to convince
the others to change their relationships so they could fight together to
improve their conditions. They transformed themselves into a collective
of solidarity. They began meeting every morning before work to discuss
their problems and conditions. They tried to unionize, but their boss
signed a sweetheart contract with a mobbed up local, which they soon realized
would give them no help.
So they turned to each other. They began
slow-downs and sick outs. They sought the help of community and civil
rights leaders and attorneys, and received some favorable press. When one
of their leaders was fired, instead of driving their vans around collecting
money, they drove en masse to City Hall and shut down traffic on the Brooklyn
Bridge. The next morning, the contractor locked them out and replaced
them with scabs. The agents of their mobbed up “union” were signing up
the scabs. The scabs were unable to collect meter fees through a
combination of ignorance of the job, and the strikers’ sabotaging of the
vans. However, the City proved it was willing to lose weeks of meter
revenue in order to break the strike. Ultimately, the strikers all lost
their jobs.
The workers of “The Battle of Grangemouth” would seem to have little in common
with the parking meter collectors. They worked for one of the largest
manufacturing complexes in Scotland, a petrochemical plant that employed
thousands, members of one of the UK’s largest unions, UNITE. One common
feature is privatization: Grangemouth was privatized, ending up by 2006 under
the ownership of a private equity firm, Inneo, owned by one man, John Ratcliffe.
Ratcliffe’s was the usual modus operandi of private equity firms, highly
leveraged acquisition - Inneo even received large government subsidies from
Tory Westminister - and to maximize short term profitability by squeezing
the workers and by running the plant into the ground.
Among the squeezes were
changed work shifts, tough restrictions on sick leave or light duty for injury,
lay-offs, and dangerous cut in safety procedures. In 2008, Inneo demanded the
pension be changed from defined benefit to the equivalent of our 401(K) plans.
The Grangemouth workers, unlike those in New York City, were not a new
workforce, and they had an honest, if typically bureaucratically cautious,
union. They had worked under far better conditions before Inneo, so they
were willing to fight from the beginning. They held a 48-hour strike
against the pension change in 2008, and were able to beat it back.
But
this made Ratcliffe determined to break the union. As conditions worsened, the
workers voted to strike in November 2013. In response, Inneo hit the
workforce with what it called a “survival plan”: a list of greatly reduced term
and conditions, and threatened to close the plant if the workers did not accept
it. Simultaneously, it fired the two highest union officers in the local
on fabricated charges. Because Inneo owned many other properties, and private
equity firms are notorious for closing shops and businesses, the workers were
unsure whether the threat was a bluff. Frightened for their jobs,
demoralized by the firings, the union membership blinked, and voted to call off
the strike and accept the “survival plan.”
The question is, in either, or both, of these cases, how could the workers have
won? In my opinion, the answer is that as long as they fought their
battles without the active support of other workers, they couldn’t win, whether
they were a hundred unskilled, for all purposes non-unionized guys collecting
parking fees, or a couple of thousand skilled workers in an immense union.
They could have won if other workers had joined their strikes. If all, or
even many, of the employees of city contractors, and city employees themselves,
had seen this strike as an opportunity to redress their own grievances and end
their own mistreatment, and joined in the job actions of the parking meter
collectors, they could have won. If all the Inneo’s employees, in all the
plants and enterprises it owned had understood that what was happening at
Grangemouth was almost certain to happen to them sooner rather than later, and
agreed to strike along with the Grangemouth workers in November 2013, they
could have won.
Solidarity has to be more than joining strikers for a few hours on the picket
line, or contributing to the strike fund. Shouting “Shame! Shame!” as scabs are
bused in, is a waste of breath. It is necessary but sometimes not
even sufficient to stop production: workers cannot allow extra work to be moved
to their plant while another local is on strike. It has to be taking the same
risks as the strikers: risks to jobs, and even life and limb. Sometimes this
will necessitate international solidarity, which has to be built as a two-way
street. The labor bureaucracy will tell workers they can’t do this, it’s
illegal, it violates the contract. Workers have to be ready to defy their
official leaders, their contracts and the law.
In its most intense, conscious and militant form, this is what Rosa Luxemburg
describes in “The Mass Strike,” in which when one group of workers takes up the
fight against the boss, it becomes contagious, throughout the industry, the
city, the country, even internationally. In its highest form, this
requires a widespread existence of some form of class consciousness, a
willingness to break laws and contracts where they exist, to risk everything
and do physical battle with the armed agents of the bosses and the state.
There have been periods in US history like this: 1934 - 37, most
recently. At that time, a sufficient layer of the working class had been
radicalized by going through the Great Depression. Only a small number
were conscious socialists, but many more understood the difference between
their interests and the bosses’, and had developed a contempt for politicians
and for labor bureaucrats. The Great Depression was a near-death
experience for the U.S. working class, and it left enough of them angry and
fearless enough to take the risks of a struggle that, however briefly, had both
the capitalist class and state on the back foot. Yes, there were leaders,
mainly conscious socialists, who were brilliant strategists and
tacticians. But without the willingness of large numbers of workers to
dare everything, those leaders would have been useless.
Some hopeful observers believe the pandemic has been a similar experience for
the U.S. working class, pointing to an uptick in the number and size of
strikes, as well as the very significant number of workers leaving their jobs,
holding out for better pay and working conditions. The important question
is, will these lead to a growth of the class solidarity, organization, and
combativity necessary to achieve lasting social change?
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