Trotsky and some of the many Marxists murdered by Stalinism |
We
share this posting that was originally at Links International Journal of
Socialist Renewal along with other presentations by attendees at a conference on Trotsky in Cuba May 6th through 8th. This is Paul
LeBlanc’s presentation and it is preceded by his observations about Cuban life
that make for very interesting reading. The short piece here is a vivid account
of the fate that Trotskyists suffered under the monstrous Stalinist regime. Le
Blanc touches on the presentation of other attendees but you can read their personal accounts also at Links. FFWP Admin
The darker the night, the
brighter the star: Trotsky and the struggle against Stalinism
The following is Paul Le
Blanc’s presentation to international conference on Leon Trotsky, Havana, Cuba.
“The darker the night, the
brighter the star,” the title of the final volume of Tony Cliff’s biography of
Leon Trotsky, was taken from another book – The Darker the Night, the
Brighter the Stars by Friedrich Schlotterbeck, a young working-class
Communist in Germany when Adolf Hitler took power in 1933. His 1947 memoir on
resistance to Nazi tyranny recounts the heroism and horrific destruction of
comrades, friends, and family members who remained committed to socialist and
communist ideals.
But Trotsky has told us: “No
one, not excluding Hitler, has dealt socialism such deadly blows as Stalin.
This is hardly astonishing since Hitler has attacked the working-class
organizations from without, while Stalin does it from within. Hitler assaults
Marxism. Stalin not only assaults but prostitutes it. Not a single principle
has remained unpolluted, not a single idea unsullied. The very names of
socialism and communism have been cruelly compromised … Socialism signifies a
pure and limpid social system which is accommodated to the self-government of
the toilers. Stalin’s regime is based on a conspiracy of the rulers against the
ruled. Socialism implies an uninterrupted growth of universal equality. Stalin
has erected a system of revolting privileges. Socialism has as its goal the
all-sided flowering of individual personality. When and where has man’s
personality been so degraded as in the U.S.S.R.? Socialism would have no value
apart from the unselfish, honest and humane relations between human beings. The
Stalin regime has permeated social and personal relationships with lies,
careerism and treachery.” So wrote Trotsky in 1937. And those animated by such
beliefs in Soviet Russia were repressed no less ruthlessly than the German
Communists had been.
The Left Oppositionists that
Trotsky led persisted in their struggle after his expulsion from the Soviet
Union, and they were rounded up and sent to Siberian prison camps. “When you
can no longer serve the cause to which you have dedicated your life – you
should give it your death.” These were the words of Adolf Joffe, one of
Trotsky’s close comrades who had committed suicide as a protest against
Stalinism in 1927. His young wife Maria was arrested in 1929. As the situation
of the condemned Oppositionists worsened by degrees, she held out, and when it
became the horrific “one long night” that she describes in her memoir, she was
one of the few who somehow survived to tell what happened. She was sustained by
the core belief: “It is possible to sacrifice your life, but the honor of a
person, of a revolutionary – never.”
Pressures to give in were
intense, when capitulation could mean freedom, while remaining in Opposition meant
never-ending jail and exile. By 1934, Trotsky’s close comrade Christian
Rakovsky himself was ready to capitulate, his views later recounted by Maria’s
step-daughter, Nadezhda Joffe, in whom he confided and whom he won over: “His
basic thoughts were that we had to return to the party in any way possible. He
felt that there was undoubtedly a layer in the party which shared our views at
heart, but had not decided to voice their agreement. And we could become a kind
of common sense core and be able to accomplish something. Left in isolation, he
said, they would strangle us like chickens.”
Some imprisoned male
Oppositionists who rejected this logic made three toasts on New Year's Day:
“The first toast was to our courageous and long-suffering wives and women
comrades, who were sharing our fate. We drank our second toast to the world
proletarian revolution. Our third was to our people's freedom and our own
liberation from prison.”
Instead, they would soon be
transferred to the deadly Siberian labor camps into which hundreds of thousands
of victims of the 1935-39 purges were sent as Stalinist repression tightened
throughout the country. Arrested while in Moscow in 1936, Secretary of the
Palestinian Communist Party Joseph Berger later remembered the Left Oppositionists
he met during his own ordeal: “While the great majority had ‘capitulated,’
there remained a hard core of uncompromising Trotskyists, most of them in
prisons and camps. They and their families had all been rounded up in the
preceding months and concentrated in three large camps -- Kolyma, Vorkuta, and
Norilsk.... The majority were experienced revolutionaries who had … joined the
Opposition in the early twenties.... Purists, they feared contamination of
their doctrine above all else in the world.... When I accused the Trotskyists
of sectarianism, they said what mattered was ‘to keep the banner unsullied.’”
Another survivor's account
recalls “the Orthodox Trotskyists” of the Vorkuta labor camp who “were
determined to remain faithful to their platform and their leaders. … Even
though they were in prison, they continued to consider themselves Communists;
as for Stalin and his supporters, ‘the apparatus men,’ they were characterized
as renegades from communism.” Along with their supporters and sympathizers,
they numbered in the thousands in this area. As word spread of Stalin's show
trials designed to frame and execute the Old Bolshevik leaders, and as
conditions at the camp deteriorated, “the entire group of ‘Orthodox’
Trotskyists” came together. The eyewitness remembers the speech of Socrates
Gevorkian: “It is now evident that the group of Stalinist adventurers have
completed their counter-revolutionary coup d'etat in our country. All
the progressive conquests of our revolution are in mortal danger. Not twilight
shadows but those of the deep black night envelop our country. . . . No
compromise is possible with the Stalinist traitors and hangmen of the
revolution. But before destroying us, Stalin will try to humiliate us as much
as he can. . . . We are left with only one means of struggle in this unequal
battle: the hunger strike. . . .’ The great majority of prisoners, regardless
of political orientation, followed this lead.”
Lasting from October 1936 to
March 1937, the 132-day hunger strike was powerfully effective and forced the
camp officials to give in to the strikers’ demands. But then, Maria Joffe was
told by an Oppositionist who had survived, “everything suddenly came to an
end.” In 1938 the Trotskyists of Vorkuta were marched out in batches – men,
women, children over the age of twelve – into the surrounding arctic wasteland.
“Their names were checked against a list and then, group by group, they were
called out and machine-gunned,” writes Joseph Berger. “Some struggled, shouted
slogans and fought the guards to the last.” According to a witness, as one
group of about a hundred was led out of the camp to be shot, “the condemned
sang the ‘Internationale’ joined by the voices of hundreds of prisoners
remaining in camp.”
This expanded into what Maria
Joffe calls “the complete destruction of the October and Civil War generation,
‘infected by Trotskyist heresy …’” The so-called “Trotskyist heresy” analyzed
how a profoundly democratic workers and peasants revolution, inspired by the
deepest socialist idealism, could turn into one of the worst tyrannies in human
history. Trotsky’s analysis clearly emerges from the fundamental analysis of
Karl Marx eighty years earlier. It is also inseparable from the basics of
Trotsky’s own theory of permanent revolution.
[In the presentation I was
going to give, I intended to discuss Trotsky’s analysis of the USSR, his theory
of permanent revolution, and the program of the Left Opposition. But this has
already been discussed in the presentation by Eric Toussaint and can be found
in the longer version of this talk that I’ve already handed out to you. In the
interest of saving time, given the extra time it is taking to translate, I will
cut that out of these remarks. I want to conclude with a comment about the
meaning of it all – the so-called “heresy” and the program for which these
wonderful comrades struggled and gave their lives.]
The relevance of this for
today brings us back to this talk’s title. When we look up at night, the
blackness of the universe is vividly punctuated by the stars, whose glow has
traveled light-years for us to see. Even though some of those stars no longer
exist, we see them shining from where we are. And their wondrous illumination
may help us find our way in the dark terrain of our own times.
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