By
Richard Mellor
Afscme
Local 444, retired
That if the
whole people of the (British) nation had through their essential and
unalienable Rights…….(were) invaded by an Act of Parliament which is really the
opinion which the whole People of America have of the Stamp Act……in such a
Case, after taking all, legal steps to obtain redress to no purpose, the whole
People of England would have taken the same steps and justifyd themselves.”
Samual
Adams to John Smith late 1765 Pauline Maier.*
In
terms of the modern nation state we call the United States of America, today,
July 4th, is perhaps the most important holiday as it celebrates the
declaration of the 13 British colonies on the continent that the “political bands” that linked them to
the mother country had to be broken.
It
is perhaps one of the most revolutionary of our historical documents for that
reason, that it was a final and irreversible break. That is revealed perhaps in
one of its most famous passages, that describes “inalienable” rights bestowed upon us, the right to “Life, Liberty and the pursuit of
Happiness.” These rights didn’t include the people already living here if
course. Nor did they genuinely apply to the colony’s workers and poor.
The
document goes even further and leaves us a little gem:
“That
whenever any Form of Government becomes destructive of these ends, it is the
Right of the People to alter or to abolish it, and to institute new Government,
laying its foundation on such principles and organizing its powers in such
form, as to them shall seem most likely to effect their Safety and Happiness.”
The
interpretation of that statement is determined, like most things in life, by
the class interests of the individuals or group of individuals reading it.
In
an economic system based on class exploitation, whether feudalism or capitalism
or any other, important as constitutional declarations are, words are just words
and are meaningless without force to back them up. It’s quite clear that the
pursuit of happiness can mean different things to different people. Some
people’s happiness is the source of another’s misery and deprivation. They
meant different things to different people when they were written. Happiness to
some might be flipping houses for a quick profit after people have been thrown
out of them by banker’s police forces. This was done en masse by the huge
private equity firm Blackrock after the Great Recession in 2008. For others it
might be seeing that child you spent years helping learn in your classroom
blossom and express all that imparted knowledge in art. The teacher’s labor
power materialized through another.
While
there are powerful aspects of the document like that quoted above, it still
expresses the views of a ruling class and, back then, a national ruling class
in formation a revolutionary process that was completed through the Civil War a
100 years later. Regardless, the American Revolution took a historically
progressive step breaking from British rule, and had a huge influence in
Europe. The French Feudalists were taken out in its aftermath.
This
holiday, like Christmas, Easter, Thanksgiving, you name it, are no longer
celebrations of real events in history----they are capital accumulation days,
or could be called “realization of
surplus vale contained within the commodity days.” Nothing is sacred in the capitalist mode of
production except money and the never-ending accumulation of it. For the
present ruling elite, July the 4th is no more historically relevant
than Christmas. Just another “Macy’s sale
day.”
History
is written by the victors, by the class that rules. That is true of the history
of all class societies. Working class history, the history of those that own
only their labor power which they sell to those that own capital, is suppressed
or omitted altogether. Or it is taught in the way Hollywood brought us the
history of the indigenous people. I was in my 50’s before I knew Tonto meant
stupid in Spanish, Can you imagine it.
This
is true for a peasant in feudal times or auto or tech workers in today’s modern
economy. Since the dawn of reason and the rise of capitalism as the dominant
system of production globally, technology has given us more access to each
other and our own history, and allows us to investigate our past and history as
it really is. But education and information for the masses is the same
historical bunk it is not the history of the driving force of society, the
never-ending struggle between the classes, between groups with different
economic interests.
I
was in my 30’s before I understood fully what the English Revolution of the mid
17th century was about other than just an event between
swashbuckling royalists and rather dull Cromwellian Roundheads fixed in time
rather than a clash between groups with different economic interests. It’s the same when it comes to understanding
the American Revolution. I remember once or twice guys at work would tease me
on discovering I associated with what they believed were those anti-American freedom
hating ideas collectively described as socialism. The teasing was rare and normally
always in friendship but not so for right-wingers. I was even accused of being
a Canadian once, never a Mexican though. ¡Híjole!
The
truth is that revolutions, not those described as yellow this and red that, but
revolutions that change the economic and political order of things, that shift
power from one class to another, occur very rarely, a short window in time.
Revolutions are also very complicated things. The 1%’s mass media often talks
of workers being “strike happy” as if
we like denying ourselves of income.
They portray revolutions often as the product of outside agitators and
riotous mobs having only chaos as the goal.
The
American Revolution is portrayed the same way. The people just decided they
didn’t want to be British anymore and that’s it. But there was tremendous
loyalty to the old country. There were
years of struggle for reforms and attempts to change things peacefully before
the break was made.
“Allegiance
and the strictest Loyalty is due from the from the People of the British
American Colonies to our Lawful and Most Gracious Sovereign King George the
Third” a
resolution from the Newport Sons of Liberty resolved on April 2nd
1766. *
“We cannot
entertain the least suspicion of the paternal affection of the present gracious
sovereign”, the Portsmouth Sons of Liberty wrote the same month stating
that the colonists relied on the mother country, “for security from the progress of that lawless power which certain
enemies of Britain and of liberty have artfully attempted to establish” The
king was king by God’s will, by Divine Right.
These
objections were aimed at the British lawmakers but not King George. The Divine Right of Kings was still a
powerful ideological lever enforced by the state and the church authorities.
King George was of the “Illustrious House
of Hanover” the Sons argued and his rights flowed from the English
Revolution of 1688, known as the Glorious Revolution. To many colonists George
was also the heir of the “Protestant
Succession”, the rising religion of capitalism and the middle classes of
Europe. “He glories in being King of freemen and not of slaves”, one writer
in the Constitutional
Courant, a New Jersey publication, wrote. No, revolutions are messy things.
Alongside
this of course, there were violent direct actions as angry crowds burned down
the homes of colonial officials, despite attempts on the part of the Sons to
maintain order. Impositions like the
Stamp Act, threatened commerce and the interests of the colonial capitalist
class and elite. One can imagine how
powerful the British state appeared in the eyes of the colonists; it was seen
as the US is today by those countries US capitalism exploits. The “Language of the unheard” which is how
Martin Luther King described urban uprisings and rioting was the language of
the day in pre-revolution society. It’s not a “black” thing.
So
the American Revolution, like all revolutions, was a complex series of events. I have read it described in in thirds. One
third wanted it, one third didn’t and one third didn’t know for sure. Events determined how that would change.
Recognition of events in history are not White Sale days.
Recognition of events in history are not White Sale days.
I
have been criticized for being too long-winded with some justification so I’m
stopping here. There is much more to this revolution, the indigenous
population, the African American experience but I’m not writing a book at the
moment. The American Revolutionists made
some concessions to the incipient working class because they had to, but the
American Revolution was part of their ascendancy as the world’s dominant capitalist
class. I want to write about what American workers’ 4th of July
should be but another time. (By workers I also include “Middle Class” as that’s
a term used for workers here.)
I
wanted to say something for July 4th and writing for me is
therapeutic, I always wanted to be one but ended spent my life as a laborer
rising to the dizzy heights of Heavy Equipment Operator. But it gave me a good
living and I met the “salt of the earth”
through it.
Happy
4th.
* These quotes are to be found in From Resistance to Revolution by Maier, Pauline Ch 3 P 100 an excellent book.
* These quotes are to be found in From Resistance to Revolution by Maier, Pauline Ch 3 P 100 an excellent book.
**
There are many books on this subject from a working class perspective. I have
just a few, and some of them are older but they’re good reading.
The Urban Crucible by Gary Nash gives a real glimpse in to the urban struggles, many of them very similar indeed to the clashes we have seen from Ferguson to Baltimore. And the Town Hall meetings of those days were nothing like the phony Town Hall meetings the politicians of the 1% have today.
Further exciting information of the events: A People's History of the American Revolution by Howard Zinn
And
of course, Phillip Foner’s History
of the Labor Movement of the United States Vol. 1 “From Colonial Times to
the Founding of the AFL.which focuses on the development and struggles of the
working class in the colonies
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