This is a bit longer than most of our posts but another thought provoking piece by Michael Roberts. (RM)
by Michael Roberts
I am pretty tentative about what I’m going to say. It’s a bit like talking out
loud. But then I suppose that’s what blog posts are. They are fairly
quick responses to events or issues. They are not carefully planned
academic papers with rigorous theory backed up by well-referenced
sources and comprehensive empirical evidence – as all good analysis
should be! So bear with me.
The issue is this: is Marx’s causal explanation of capitalist crises
just that: a theory of recurrent and even regular crises, of booms and
slumps in capitalist accumulation? Or is it more than that (or
alternatively), a theory of breakdown, namely an explanation of how
capitalism cannot continue indefinitely (even if it has regular crises),
but must reach its limits as a system of social organisation, then
break down and be replaced by a new system?
This is an issue or debate that some of you who read my blog have
raised in various places. So what follows is my attempt to answer that
question. I think we can first clarify what we mean by crisis or
breakdown by some schematic graphic examples. The Marxist theory of
crisis and its laws could described as showing that capitalism proceeds
in cycles of boom and slump like this:
Such a path of economic development is hugely wasteful of human life and
time, as it involves not just the loss of potential output or use
values to society, but also loss of employment and livelihood of
hundreds of millions of working people and their families at recurrent
intervals. It breeds social inequality and instability, and frequent
wars. But unless the working class seizes political power and replaces
the capitalist system with another, the graph suggests that capitalism
will find a way out. There is no permanent crisis in the sense of total
endogenous breakdown.
Now the ‘breakdown theory’ of capitalist crisis would look more like this graphically.
First, the capitalist economy rises as it is still a progressive
system in developing the productive forces, but eventually the
contradictions of capitalist accumulation become so great that
capitalism becomes a fetter on human progress. It no longer reduces
labour time or increases use values sufficiently. Capitalism then heads
for breakdown and the final confrontation with the working class. It’s
socialism or barbarism.
The most well-known proponent of this breakdown interpretation of Marx’s theory is Henryk Grossman (see my book, The Great Recession,
for further analysis). Writing in the 1920s onwards, Grossman was the
first to point out, in opposition to the dominant Marxist
underconsumption theory of crisis propounded by the Stalinist Comintern
or Bukharin’s disproportional theory, that crises of capitalism and its
final collapse are explained by Marx’s law of the tendency of the rate
to fall. But even more important, it was not specifically the fall in
the rate of profit that provoked a crisis or slump, but a fall in the
mass of profit or surplus value. It was this observation that Grossman
reckoned was “decisively important ” in Marx’s theory of crisis.
Moreover, for Grossman, it was crisis and breakdown, as the title of his key book confirms (The law of accumulation and the collapse of the capitalist system (also a theory of crisis).
Capital goes into crisis because of lack of sufficient surplus value
for accumulation. At a certain point, the drive to accumulate will be
blocked by the need to fund workers’ living standards and capitalist
consumption. The law of profitability (i.e. a rising organic
composition of capital driving down the rate of profit) can be
counteracted by various factors: a higher rate of surplus value, a
cheapening of the cost of constant capital, a quicker turnover of
capital, foreign trade (globalisation), the driving of wages below the
value of labour power etc. But none of these counteracting factors will
be able to stop ‘the law as such’ eventually operating to drive down
profitability and finally the mass of profit. The rate of profit can
then only be reestablished by reducing the living standards of the
workers that create value and writing off the value of existing ‘dead’
constant capital. When the counteracting factors become inadequate,
capitalism heads towards breakdown.
But Grossman did not think capitalism would collapse ‘automatically’,
without the intervention of human action. Indeed, the class struggle
would come into play as workers and capitalists battled over the
declining mass of surplus value. It could come to a choice between
socialism and barbarism, but as Grossman’s disciple, Paul Mattick puts
it: “in principle, in developed capitalism, any great crisis can
become the final crisis. But if it does not, it remains a presupposition
for further accumulation. But permanent crisis is just as conceivable
in the Marxian system as surmountable crises…. under present day
conditions of world capital, a state of persistent economic and
political crisis can arise as it just as possible that the crisis will
give capital a chance of beginning a new expansion“. (Economic crisis and crisis theory, 1981).
Robert Kurz argues something like this in his extremely profound paper of 1995, The apotheosis of money: the structural limits of capital valorization, casino capitalism and the global financial crisis – a
paper that some readers of my blog have brought to my notice. Kurz
highlights some key indicators in modern capitalism that tell you that
it is in its terminal stage. First, there is the growth of unproductive
labour. Most labour is increasingly employed in sectors that do no
provide surplus value for accumulation, but in circulating existing
capital or preserving the capitalist state. I agree that this is a very
telling indicator of the decline in the ‘progressive’ nature of
capitalism on the productive forces. I have made a rough estimate of
how much employment in the US goes into unproductive activities (i.e.
sectors that do not create new surplus value) compared to those that are
productive (mainly goods and transport). The result is clear.
Kurz is not convinced that the huge supplies of value-creating labour
in the so-called emerging economies can be exploited to compensate for
the growing unproductive nature of mature capitalist economies. In that
sense, the terms, ‘the last stage of capitalism’ (Lenin) or the
‘collapse’ of capitalism are very relevant.
Another key indicator of the terminal stage of capitalism for Kurz is
the huge growth of state credit or debt, which has become a ‘new
normal’ condition for capital to accumulate. Fictitious capital in the
form of state credit and the abolition of a physical base to money with
the ending of the gold standard are big signs. Money is no longer a
reliable store of value because value is increasingly difficult to
extract from labour. Indeed, financialisation and the pyramid of
private credit that eventually collapsed like a house of cards in 2007
suggest the decaying nature of this formerly progressive mode of social
production.
Sure, says Kurz, the globalisation of the capitalist mode of
production into non-capitalist areas and the development of the world
market is an important way in which capitalism can stave off breakdown
or collapse. It is a powerful counteracting factor, but yet another
indication that capitalism is in its mature phase historically. He
doubts that China or Asia can provide a new lease of life for capitalism
with exploitation of technology and labour there. But Kurz was writing
in 1995 and can we say a decade and half later that China/India/Asia is
not providing new capitalist accumulation? Has “the basis of
capitalist reproduction” truly reached its absolute limit, as Kurz
argues? It’s true that the great expansion of value creation in China
and the BRICs did not stop the Great Recession and the ensuing Long
Depression we are now in. Don’t those events confirm the view that
capitalism is terminally ill?
Kurz recognises that capitalism can revive itself after crises and
slumps through the devaluation of capital but he doubts that after even
the most destructive process that capitalism can any longer rise from
the ashes of a long depression like Phoenix for two reasons. First, it
can no longer properly exploit the technical advances to deliver new
levels of profitability and second, the productive sector in industry is
now too weak and small to do so. So capitalism is ‘a walking corpse’,
that cannot start again from the beginning on a new purified terrain.
Society is faced with proceeding to socialism or back to pre-capitalist
barbarism, because it cannot continue in its current form.
The idea that capitalism can no longer exploit technology
successfully is the theme adopted by David Graeber in his insightful
piece, Of flying cars and the declining rate of profit in the
Baffler, 4 June 2012. Graeber brilliantly argues that capitalism has
failed to deliver on the hopes and promises of technological advance in
the last 50 years: what happened to robot factories, moon bases,
personal jet packs and robots in the home? Leisure time has not
increased for the average working household, on the contrary. Blue sky
research that does not require or lead to immediate practical
applications is disappearing as universities fight to provide business
with any small improvement in profit-making rather than innovations that
could transform society. Bureaucracy rules: “no population in history has spent nearly so much time engaged in paperwork”. Modern capitalism cannot afford to solve the climate crisis and other environmental nightmares, or find a cure for cancers.
Why has it failed? Because capitalism is a mode of production for
profit; and profitability is in secular and terminal decline, in
Graeber’s view. Graeber says there are three claims that capitalism
makes to justify it as a progressive mode of social organisation: it
fosters scientific and technological growth; second, it increases
overall prosperity; and third, it creates a more secure and democratic
world. But it increasingly fails to deliver on all three: “we can
feel especially confident that none of this will happen within the
framework of contemporary capitalism or any form of capitalism”.
I have great sympathy with the Kurz-Graeber view, but with
reservations on timing. I’m not so sure that emerging capitalism cannot
provide a new period of capitalist development if the end of this long
depression does not lead to the replacement of the capitalist mode by
political action from energised working class movements. Also, it is by
no means certain that mature capitalism cannot still develop and
exploit new technologies, even if it has failed so far, in areas like
robotics, artificial intelligence, 3d printing and nanotechnology.
Indeed, some argue that US technology in developing shale oil and gas
will shift the balance of economic power in energy back towards North
America and the mature capitalist economies and away from the Middle
East and Asia.
So which is the right schema? Crisis or breakdown? Well, I don’t
think either is the full story. I prefer a schema that looks like this
and basically combines both the crisis and breakdown graphics:
So there are continual recurring crises or cycles that spin round the
secular trend for capitalist development that spreads over centuries.
Michael Lebowitz makes a telling case for regarding the law of the TRPF in this dual nature, in his old essay of 1976 entitled Marx’s falling rate of profit: a dialectical view.
Lebowitz rejects the view that the Marx’s law of profitability is just
some slow long-term secular trend, but instead should be seen as showing
that capitalism faces a continual barrier, namely the regular renewal
of capital itself. By this, Lebowitz means that the law of
profitability leads to “the tendency to create a world market as capital strives to conquer the world for its market”.
But growth leads to a barrier of insufficient profit which has to be
overcome for more growth. The barrier of falling profitability must
continually be overcome by crises, but “at a certain stage in its development, it will drive towards its own suspension (abolition).” So there are continual crises, but capitalism is also marching towards breakdown or a terminal stage.
This whole debate on whether Marx’s law of profitability is one of
recurrent crises or one of breakdown starts from the premise that the
TRPF is the underlying cause and does not involve alternative theories
of crisis like underconsumption (overproduction), disproportionality or
excessive surplus, or monopoly stagnation. So if the law of TRPF is
key, can empirical evidence of what has happened to the rate of profit
in the mature capitalist economies or globally help us decide whether
capitalism is in terminal decline and heading towards breakdown and
collapse from which it cannot escape or is just in yet another crisis or
slump or depression from which it will eventually recover?
Let start with the US. What does the long-term historical evidence
on the US rate of profit show? Below is a graphic that takes the US
rate of profit back to 1869, based on data taken from Dumenil and Levy
and updated by me. So it is full of caveats on the measurement issues
(which we have debated at length on this blog). The graphic suggests
that there has been no particular secular decline in the US rate of
profit to support the breakdown theory. It seems that recurring crises
that US capitalism recovers from and then renews profitability for a
while is a more accurate scenario. But we can see a secular decline
since the 1960s. So maybe that was the point when US capitalism
entered its ‘terminal stage’.
A recent paper by Robert J Gordon, Is US economic growth over?,
NBER August 2012, argues the US is in just such a terminal stage.
Indeed, Gordon argues ‘provocatively’ that the rapid technological
progress under the capitalist mode of production in the last 250 years
is over. The ability of capitalist accumulation to foster economic
growth is faltering and real GDP per capita, at least in the US economy,
will be slower that in any extended period since the Civil War, when US
capitalism first sprung onto the world arena. Gordon argues there are
six headwinds that will slow future innovation: an ageing population
in the mature economies; rising inequality; an increasing lack of
competitive advantage for the mature capitalist economies; poorer
education because public investment in education is being destroyed;
increasing environmental regulations; and excessive debt. Gordon
concludes that US real economic growth could fall to just an average
0.2% a year for the foreseeable future compared 2-3% of the past.
Whether those headwinds justify such slower economic growth is open to
question.
Gordon suggests that capitalism drove the productive forces (and thus
economic growth) upwards from about 1750 to 1950. But now we are in
the downward spiral of capitalism that no longer takes the productive
forces forward. He exhibits this in a graphic showing UK and US
economic growth rates over the period. Capitalism, at least in the
mature economies, has had its day.
But can capitalism get a further kick forward from exploiting the
hundreds of millions coming into the labour forces of Asia, South
America and the Middle East? This would be a classic way of
compensating for the falling rate of profit in the mature capitalist
economies. In my recent paper for the 2012 AHE/IPPE conference in Paris
(a world rate of profit), I captured the work of John Smith in his excellent paper, Imperialism and the law of value,
2011, which showed the massive increase in the global industrial
workforce, now well over 600m people. Most important, while the
industrial workforce in the mature capitalist economies has shrunk to
under 150m, as unproductive labour has risen sharply; in the so-called
emerging economies the industrial workforce now stands at 500m, having
surpassed the industrial work force in the imperialist countries by the
early 1980s. In addition, there is a large reserve army of labour
composed of unemployed, underemployed or inactive adults of another
2.3bn people globally that could also be exploited for new value.
And even if the mature capitalist economies are in ‘down mode’ that
may not be the case for the world economy. When we look at the
situation, we see that, on a yearly average basis, world growth has been
by far the greatest since 1980 (see
http://www.theoildrum.com/node/9452).
Population growth rate prior to the year 1 C. E. based on McEvedy
& Jones, “Atlas of World Population History”, 1978; later
population as well as GDP based on Angus Maddison estimates; energy
growth estimates are based on estimates by Vaclav Smil in Energy
Transitions: History Requirements, and Prospects, adjusted by recent
information from BP’s 2012 Statistical Review of World Energy
But that is not to say this potential labour force will ever be
properly exploited by the capitalist mode of production., Indeed, in my
paper, I show that the world rate of profit (not just the rate of
profit in the mature G7 economies) stopped rising in the late 1990s and
has not recovered to the level of the golden age for capitalism in the
1960s, despite the massive potential global labour force. It seems that
the countervailing factors of foreign investment in the emerging world,
combined with new technology, have not been sufficient to keep pushing
up the world rate of profit, so far.
In his insightful book, (The rise of China and the demise of the capitalist world economy,
2008), Minqi Li argues that the mature capitalist economies of the UK
and the US have experienced a secular decline in the rate of profit from
the 19th century on, confirming Marx’s law and suggesting that the
‘progressive’ nature of capitalist accumulation in these economies is
over. He reckons that the global warming crisis and the peaking of
energy production will make it impossible for capitalism to avoid
collapse or breakdown. Like Gordon, and echoing the views of Immanuel
Wallerstein, Li predicts that world economic growth will grind to halt
by the 2040s as a result. Capitalism cannot survive beyond that and
there must a new system of human social organisation or total chaos. “Multiple
economic, social, geopolitical and ecological forces are now converging
towards the final demise of the existing world system, the capitalist
world economy. All have reached their advanced phases and this demise
will take place in front of the eyes within the lifetime of many
readers”. Socialism or ecological disaster is Minqi Li’s forecast.
I reckon that capitalism will not just collapse of its own accord.
Yes, crises or breakdown is endogenous because of the main contradiction
within the capitalist mode of production, of accumulation for profit
and not need. But also it is possible for capitalism to recover and
soldier on ‘endogenously’ when sufficient old capital is destroyed in
value (and sometimes physically) to allow a new period of rising
profitability. Capitalism can only be replaced by a new system of
social organisation through conscious action of human beings, in
particular by the majority class of people (the working class globally).
Without such conscious action, capitalism can stumble on or society may
eventually fall back into barbarism. By barbarism, we mean a drop back
in the productivity of labour and living conditions to pre-capitalist
times. The Roman republic rose tooth and claw over 500 years based on
free peasant farming and land owning estates. Then a predominantly
slave-holding Roman empire slid down over 400 years before the European
world collapsed into barbarism. The technology of the Romans (derived
from the innovations of the Greeks before them) was forgotten and became
unused. That could happen again and much quicker in world where things
move so much more quickly.
If you have opinions about the subject matter of posts on this blog please share them. Do you have a story about how the system affects you at work school or home, or just in general? This is a place to share it.
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